Justice Brennan, who gave the majority opinion for the New York Times v. Sullivan case, said that, “[Libel] must be measured by standards that satisfy the First Amendment… Thus we consider this case against the background of a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open, and that it may well include vehement, caustic, and sometimes unpleasantly sharp attacks on government and public officials…” In this particular case, Commissioner L.B. Sullivan sued the New York Times for libel for printing a full-page advertisement titled, “Heed Their Rising Voices,” which described actions against civil rights protesters. Some of the information printed was incorrect and inaccurate, and though Commissioner L.B. Sullivan was not specifically named, he claimed that the Montgomery police that were referred to in the advertisement was aimed at him. This is an excellent example of libel per quod, especially where the advertisement implied several statements by reusing the word, “they,” when “they” could be referring to anyone such as the police, or bombers, and so on. This case established actual malice, which is defined as being “with knowledge that [the statement] was false or with reckless disregard of whether it was false or not” (p. 89, Tedford & Herbeck). In other words, this standard requires that the plaintiff prove that the statement’s publisher knew that the statement was false, therefore putting a very high burden of proof standard on the plaintiff.
However, when thinking about the definition of actual malice, we must consider several factors that help us to be better communicators and examiners of such cases. If the one who made the defamatory statement was a professional journalist, for example, more protection would be granted, where as a less experienced journalist would not get as much protection. A second factor to consider would be the timeliness of the defamation, where protection for the speaker would be granted if it were on deadline. Thirdly, another question to be raised would be whether the original source of the defamation was believed to be reliable, in which there would be more protection given to the speaker once again.
In Canada, laws are known to be strict and more restrictive than laws of the United States as well as those in Britain, whose laws are also considered to be strict. In December of 2009, the Supreme Court of Canada released two decisions in libel suits against major newspapers that would increase protections for journalists, bloggers, and others. A defense libel for “responsible communication” was created, which the court defined as “careful reporting on matters of public interest.” In Grant v. Torstar Corp., the Court of Canada recognized a defense of responsible communication, which was designed to provide greater protection for communications on matters of public interest. The Court established several elements that the defense must be under, with two conditions that must be met in order for the defense to apply. The first element that one must prove is that the matter must be of public interest, and secondly, the defendant must show that they acted responsibly. To determine whether the defendant was responsible or not was based off another set of elements that considered: 1) the seriousness of the allegation, 2) the public importance of the matter, 3) the urgency of the matter, 4) the status and reliability of the source,) 4) whether the plaintiff’s side of the story was sought and accurately reported, 5) whether inclusion of the defamatory statement was justifiable, and 6) whether the defamatory statement’s public interest lay in the fact that it was made rather than its truth. In Grant v. Torstar, more protection was granted when dealing with the public interest. The peoples’ interest has a heavy weigh on the jury's determination of the outcome of the statement made, and where there is much public interest, the jury must then decide whether it qualifies for a responsible communication defense.
There seems to be a couple of clear distinctions when looking at the United States’ standards of libel protection versus those of Canada’s. In the United States, the plaintiff must prove fault, as determined in the court case of New York Times v. Sullivan. In Canada, the speaker is the one who must prove fault, which provides a distinction in determining the burden of proof and where it lies for the U.S. and for Canada. As mentioned earlier, more protection is granted within the United States because Canada’s courts must consider whether the defamatory statement is of public interest or not. In the U.S., public figures must know that they are to be judged more harshly. People who are known publicly in the United States and those who are in Canada each have different standards under libel protection. Canada will make no distinction on who the speaker is, whereas in America, certain people have more protection from defamation according to Gertz v. Welch.
The First Amendment clearly states that “Congress shall make no law abridging the freedom of speech or the freedom of press,” and this is a statement that I agree with. There is an importance set on each individual’s thoughts of what the meaning of truth is, and though the person who might have been “slandered” against might have taken offense, perhaps the person who said that statement believed it to be true, personally. I am in favor of promoting the rights of the individual, as U.S. courts would follow. Under actual malice, individual protection is much more protected than a Canadian court under the rules of responsible communication, which makes me lean towards siding with the United States’ view on libel. According to John Stuart Mill, in his essay, On Liberty, any opinion is bound to have truth and falsity in it, so we must challenge the statement. This concept is a much more expansive notion than that of John Milton's, who argued that people should be able to express their ideas and have them compete so that the truth might prevail in the end (p. 432, Tedford & Herbeck). I agree with these philosophers in that our search for truth is a good philosophical reason for free speech to be expressed as individuals. This ties in with the way that the United States views freedom of expression in relation to libel, in the sense that there is truth in all opinions which allows individuals to speak freely regardless of their public status. To an extent, Thomas I. Emerson’s expression-action theory also plays a role with libel laws in the United States. He argues that freedom of expression “includes the right to form and hold beliefs on any subject and to communicate those beliefs to others by whatever medium one chooses…” (p. 438, Tedford & Herbeck). Thus, a person can make a statement in an advertisement or in a blog and that should be considered an individual right to be able to express opinions publicly. Though there may be the question of “where does one draw the line?,” Emerson still has a solid and important significance in developing a better understanding of the First Amendment, which ultimately reflects upon the subject of libel laws as well. I agree with Emerson’s stance on protecting free speech, because I believe that it is important to the individual. To express one’s opinion should be protected absolutely, but when it comes to a point of physical harm or a provocation of violence, I would say that only then should speech be restrained. Punishment should be considered in the case of libel or defamation if it has caused someone physical harm, but otherwise, speech should be expressed freely, regardless of who you are.
Monday, February 8, 2010
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Gina sides with the United States when it comes to libel. In her post she does a great job of explaining what actual malice is as well as giving good detail to the definition of responsible communication. Gina does a solid job of using both case law and philosophical grounding to argue her point. I agree with Gina as I to stand by the United States libel laws as I believe them to be more protective.
ReplyDeleteGina makes a distinction between actual malice and responsible communication that really helps argue her point. She states that in the USA actual malice applies the burden of proof to the plaintiff. This makes cases in the United States less likely to occur, as the plaintiff must prove that the defendant is wrong in order to win. This is different in Canada as responsible communication applies the burden of proof to the speaker in all cases. This drastically increases the chance to someone suing over libel, as they do not have to prove anything.
The Expression Action theory is used effectively by Gina to support her case. She uses it to emphasis that our speech should be protected as long as it is an expression of how we feel or think. She continues to say that under actual malice we have a much higher chance of having our expressions protected, as we do not have to prove them true. She notes that responsible communication does not coincide with the Expression Action theory as the burden of proof is put solely on the speaker holding them responsible for proving their expressions/speech true.
I agree with Gina, as I also believe that the actual malice laws are more protective than the responsible communication defense in Canada.
Gina did a good job explaining both The American “actual malice” defense and The Canadian “responsible communication” defense. She touches the history, and differences on both defenses, which made those defenses clear to understand. She explained the New York Times v. Sullivan, which the “actual malice” first heard, and Grant v. Torstar Corp, where the case used the Canadian “responsible communication” defense. Then she did a really great job explaining “actual malice”, and touches the important points of “actual malice”; for example, The American “actual malice” defense will granted more protection to someone who has higher position (professional).
ReplyDeleteMoreover, I do agree with Gina that the American “actual malice” defense is a right way to approach comparing to the Canadian “responsible communication” defense. However, I’m a bit confused on her philosophical grounding. She uses two philosophers - John Stuart Mill and Thomas I. Emerson. I personally advice, it will be better if we using one philosopher; that way, our explanation will be more clear. I agree with her explanation on Mill’s idea; however, when she starts to talk about Emerson, it starts to change my understanding about the American “actual malice” defense. From my point of view, Emerson is not a right philosopher to use. His expression-action theory is “includes the right to form and hold beliefs on any subject and to communicate those beliefs to others by whatever medium one chooses…” (p. 438, Tedford & Herbeck). And from his explanation, I think Emerson theory will make a great connection with the Canadian “responsible communication” defense. Emerson will protect everyone to freely express their opinion, yet “actual malice” will granted more protection to speaker who is professional comparing to others who has less experienced. Emerson will allow falsehood in one’s opinion because it’s an individual expression, yet “actual malice” defense defend truth opinion. Therefore, it will be great if Gina uses only one philosopher that way we will have a great understanding of the case.
Just like Larkin and Ryan, Gina illustrated the definition of “actual malice” in her own way really well. Indeed, the factors that are considered through the American libel defense are significant to point out to better understand how it works. Through the case of Grant v. Torstar, Gina also explains the definition of “responsible communication” well and how Canada established this. Gina's analysis of the differences of the two libel defenses are well put. I like how she talked about the difference in amount of protection given in each country.
ReplyDeleteI like the philosophical groundings that Gina used especially John Stuart Mill's and Emerson's expression-action theory. For Mill, the notion of challenging the false statement resonated a lot, specifically with America's libel defense. Gina touches upon how we as individuals have our own opinions to put out there as well as feelings about another person. However we must know what we are talking about in order to avoid defamation of another individual, especially those who are in the public eye. In relation, sometimes we get carried away with our personal opinions and biases that negative things are said or written about the other individual and it is then distributed. And this is where Emerson expression-action theory that Gina effectively uses as a grounding connects. Opinions should be freely expressed and protected as long as it is not harming the individual through defamation. Negative opinions are formed through what people see, so surely, there might be some truth to that opinion.
In this post, Gina does a great job taking into account every little thing in relation to this case. She defines actual malice vs responsible communication very well and states the differences and similarities between the two. Also, I liked very much that she provided such an in-depth context of the case because sometimes, it's just better to see a summary in non-court terms to help understand the case so that the outcome and how it is arrived at can be better judged.
ReplyDeleteAdditionally, she uses Gertz v. Welch to illustrate how US law grants certain people more protection from libel and Grant v. Torstar to illustrate how Canada's laws are more concerned with protecting "public interest" above all other things. These cases are important to bring up in anyone's analysis of this case because they both set precedents in the court that change the outcome of any case that may follow.
Also, she brings up a great point about timeliness in this case and how it plays a factor in the judgment--whether the assignment was on a deadline may help determine whether the newspaper could have done any fact checking before printing the article in question in New York Times vs. Sullivan.
Relating it back to the philosophers is always a good way to win a point, but I think that these particular ones are a bit broad and may have some holes in their arguments. First of all, Mill's argument that opinions are bound to have some falsities in them is kind of strange to me. This is assuming that the libelous statement made is false to begin with, and even an opinion. Sometimes people publish things as true because they are true, and people cry wolf saying that they are not thinking they can get away with it. Second, Emerson's expression-action theory says that people are definitely allowed to express their opinions, but this theory supports Canada's approach to libel cases more, in that the burden of proof would be on the speaker since they are ultimately allowed to express their opinions.
All in all, I would have liked to see a more clear justification for why the US route was chosen. For such a lengthy and detailed posting, more argument for what you believe to be true would have been nice. Other than that, great detailed post!